Hamzad Ko Hazir Karne Ka Asan Amal, “Hamzad, or “companion spirit,” refers to a supernatural being or entity believed to accompany an individual throughout their life. In Islamic tradition, there are various references to spiritual beings, including angels, jinn, and companions that may serve different purposes. While the concept of a “hamzad” is often associated with folklore and various spiritual practices, there is also an understanding that certain actions and duas (supplications) can influence the presence of such entities.
However, it is important to note that invoking or attempting to control spiritual beings should be approached with caution, as it may sometimes lead to practices that contradict Islamic teachings or involve invoking harmful spiritual forces. Islam emphasizes worship of Allah alone and the seeking of His guidance and protection through permissible means.
Understanding Hamzad in Islamic Tradition
- Angels (Malaika): These beings are created by Allah to carry out specific tasks, such as recording a person’s deeds, protecting them, and delivering Allah’s messages to the Prophets.
- Jinn: Jinn are created from smokeless fire and have free will like humans. Some jinn may be good and obedient to Allah, while others may be mischievous or even harmful.
In many cultures, including Islamic mysticism, there is a belief in the existence of a “companion spirit” or “hamzad” that accompanies every human. This belief is more prominent in some Sufi traditions and folk practices, where it is thought that the hamzad might be a spiritual guide or a hidden force, either helping or hindering a person.
Islamic teachings caution against summoning spirits or engaging in occult practices. Instead, believers are encouraged to seek refuge in Allah, make supplications (duas), and use prescribed acts of worship to gain spiritual strength and protection.
The Permissible Ways to Seek Allah’s Help in Spiritual Matters
Rather than invoking specific spirits or trying to control them, the correct way to seek Allah’s help in any matter, including spiritual matters related to hamzad or other entities, is to turn to the Quran, Sunnah (the practices of the Prophet Muhammad PBUH), and permissible supplications that help in spiritual growth and protection.
- Reciting Ayat-ul-Kursi (Surah Al-Baqarah, 2:255)
One of the most powerful verses for seeking Allah’s protection and guidance is Ayat-ul-Kursi. The Prophet Muhammad (PBUH) recommended reciting Ayat-ul-Kursi for spiritual protection and to ward off evil:
Arabic:
اللَّهُ لَا إِلٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ
Transliteration:
“Allahu la ilaha illa Huwa, Al-Hayyul-Qayyum”
Translation:
“Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence.”
This verse emphasizes Allah’s supremacy and serves as a shield from harmful spiritual entities, including jinn and hamzad, when recited with sincerity.
How to Recite:
Recite Ayat-ul-Kursi after each of the five daily prayers. It is also highly recommended to recite it before sleeping and after waking up. You can also repeat it as part of daily dhikr (remembrance of Allah) for protection and spiritual strength.
- Surah Al-Falaq (113) and Surah An-Naas (114)
Surah Al-Falaq and Surah An-Naas are two short chapters of the Quran that are particularly powerful for seeking refuge from all forms of evil. These surahs are often recited for protection against harmful spiritual forces.
- Surah Al-Falaq (113:1-5)
“Say, ‘I seek refuge in the Lord of the daybreak, from the evil of what He has created, from the evil of the darkness when it settles, from the evil of the blowers in knots, and from the evil of the envier when he envies.'” - Surah An-Naas (114:1-6)
“Say, ‘I seek refuge in the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, among jinn and among mankind.'”
These surahs are commonly recited three times in the morning and evening to seek protection from all forms of evil, including hamzad, jinn, and other negative spiritual influences.
- Reciting the Last Two Verses of Surah Al-Baqarah (2:285-286)
The last two verses of Surah Al-Baqarah are highly recommended for protection against harm and for strengthening one’s faith. They mention the belief in Allah’s oneness, His sovereignty, and His ability to guide and protect.
Arabic:
“آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ”
Transliteration:
“Amanar-Rasoolu bima unzila ilayhi min rabbihi wal-mu’minoona.”
Reciting these verses nightly ensures Allah’s protection from harm and is a source of spiritual strength.
- Dua for Protection from Evil
The Prophet Muhammad (PBUH) taught many supplications to protect oneself from harm, including harmful spiritual forces like jinn and hamzad. One such dua is:
Arabic:
“أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِن شَرِّ مَا خَلَقَ”
Transliteration:
“A’oodhu bi kalimaat-illahi al-taammah min sharri maa khalaq.”
Translation:
“I seek refuge in the complete words of Allah from the evil of what He has created.”
Recite this dua three times in the morning and evening, seeking Allah’s protection from any harmful entity.
- Ruqyah (Spiritual Healing)
Ruqyah refers to the practice of healing through the recitation of Quranic verses and supplications. If a person feels that they are under the influence of harmful spiritual entities, ruqyah is a recommended practice. Specific verses from the Quran, such as those mentioned above, as well as other supplications from the Sunnah, are used in ruqyah.
One of the key purposes of ruqyah is to purify the heart and soul from negative influences and to bring peace and spiritual healing.
Basic Ruqyah Dua for Protection from Harm:
Arabic:
“بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ”
Transliteration:
“Bismillahillazi la yadurru ma’asmihi shay’un fil-ardhi wa la fis-samaa’i wa huwa as-Samee’ul-Aleem.”
Translation:
“In the name of Allah, with whose name nothing can harm, whether on earth or in the sky, and He is the All-Hearing, the All-Knowing.”
This can be recited 3 times in the morning and evening as a way of seeking Allah’s protection.
Avoiding Harmful Practices
It is important to note that while seeking help from Allah is encouraged, attempting to summon or control hamzad or other spirits through non-Islamic means, such as black magic, charms, or incantations, is forbidden in Islam. Such practices are considered forms of shirk (associating partners with Allah) and are grave sins.
Islam teaches that the only true source of protection and help is Allah alone. We must avoid any practice that diverts us from seeking Allah’s guidance and protection through His prescribed means.
Conclusion
Instead of seeking to summon a hamzad or rely on spiritual entities, the best course of action is to place our full trust in Allah, recite the Quranic verses and duas that protect us, and engage in regular acts of worship. Allah alone is the source of all protection and power, and it is through Him that we find true peace and guidance. May Allah protect us all from harm, guide us to righteousness, and grant us the strength to overcome all challenges. Ameen.